2026-01-19 – West Palm Beach Subchapter Reading Group Discussion: New Team Launches a Fresh Affairs
- Feb 4
- 3 min read
Updated: Feb 5
On January 19, the West Palm Beach Subchapter of the Buddha’s Light International Association (BLIA) held a study group and monthly meeting at the residence of Mei Hanzheng. The session focused on the article "Judgment" from the first volume of Humble Table, Wise Fare (part of the "Writings" category in the Complete Works of Venerable Master Hsing Yun). Led by newly appointed committee member Chen Zilong, the event attracted over 20 members and friends of Fo Guang Shan, including high school students and local residents, sparking lively and in-depth discussion.
The event was presided over by Chapter President Schiller, who introduced new members to foster mutual acquaintance. Following the introduction, Chen Zilong guided the reading of "Judgment" with a well-organized approach. He systematically outlined the article’s structure and core concepts, guiding the audience through topics such as "The Meaning of Judgment," "The Relationship Between Judgment and Emotion," and "Rational Thinking and the Concept of Causes and Conditions."
He noted that the "power of judgment" discussed by Venerable Master Hsing Yun is not about rushing to conclusions or labeling people and events. Instead, it is a wise choice built upon calm observation, rational analysis, and objective thinking. Through correct judgment, one can reduce misunderstandings and prejudice, making decisions that better align with reality and resolving interpersonal conflicts.
During the discussion, the topic extended to the understanding and practice of the Buddhist concept of "Non-Self" (Anatta). Sam, a 17-year-old high school student, shared his insights from a conceptual level, noting that before one can understand "Non-Self," one must first clarify the meaning of "Self" within the Buddhist context. He suggested that "Self" often refers to subjective and emotional judgments, including attachments to the five desires, self-worth, and personal biases. "Non-Self," therefore, is an observational approach trending toward objectivity, rationality, and mindfulness.
Sam further pointed out from a practical perspective that subjective bias is an almost unavoidable human trait. While it is difficult for people to achieve complete "Non-Self," they can continuously move toward this ideal through learning and reflection. He connected "Non-Self" to psychological concepts such as "Meta-awareness" and "Decentering," as well as the philosophical concept of "Self-correction," illustrating that it is not only a Buddhist thought but also a universal human cognitive wisdom.
Additionally, members Luo Jinling and Lan Zhi shared their life experiences. They discussed how applying calm and rational judgment in family and interpersonal interactions helped reduce conflicts and regrets caused by emotion-driven decisions, allowing Dharma wisdom to be truly integrated into daily life—a sentiment that resonated deeply with the participants.
This session marked Chen Zilong's first time leading a study group. Utilizing a clear, visually engaging PowerPoint presentation, he helped the audience grasp the profound meaning of the Master’s teachings on "Judgment." The event not only deepened the members' understanding of the Master's works but also provided a clear, actionable direction for practicing Dharma wisdom in modern society.
In the subsequent monthly meeting, members engaged in discussions under the new leadership structure for the first time. President Schiller assigned tasks based on each committee member's expertise, clearly defining roles such as PowerPoint production, poster design, event planning, photography, cultural documentation, and financial reporting. This move aims to make chapter operations more institutionalized and professional.
Furthermore, the chapter confirmed that it will organize a Pickleball tournament on March 14. The goal is to use this interactive and popular sport to attract new friends to chapter activities, introducing them to Humanistic Buddhism and injecting new momentum into the chapter's development.














Comments